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The pleasures of sin are and will be but short; they must end in speedy repentance or in speedy ruin. ch. When he came to pronounce the blessing, he trembled very exceedingly (Gen 27 33); and he charged Jacob that he had subtly taken away Esau's blessing, v. 33, 35. He chose rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, v. 25. Gideon is directed to offer sacrifice, and, instructed in his duty, goes forth against the Midianites, when his army is reduced from thirty-two thousand to three hundred; yet by these, with their lamps and pitchers, God put the whole army of the Midianites to confusion and ruin: and the same faith that gave Gideon so much courage and honour enabled him to act with great meekness and modesty towards his brethren afterwards. Hereby himself and his house were saved, when a whole world of sinners were perishing about them. So should we all do. WebFind many great new & used options and get the best deals for Hebrews (Anchor Bible Commentaries): A New by Koester, C Paperback / softback at the best online prices at eBay! The belief of this will carry us through the greatest difficulties and trials that we can meet with. (5.) 
(1.) (3.) for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. The reasons of their thus acting. We need to be called, not only to set out well, but to go on well. God saved his family for his sake; it was well for them that they were Noah's sons and daughters; it was well for those women that they married into Noah's family; perhaps they might have married to great estates in other families, but then they would have been drowned. The disastrous effect of unbelief has been pointed out in the earlier part of this epistle ( Hebrews 3:12 ; Hebrews 3:19 ; Hebrews 4:2 ) as well as the necessity of faith. This call was renewed after his father's death in Charran. The grace of faith has a retrospect as well as prospect; it looks not only forward to the end of the world, but back to the beginning of the world. God is most glorified in us when we are most satisfied in him Learn more about Desiring God 1. 2. The previous tents of the Holy Place and the Holy of Holies are now a perfect tent in Jesus Christ. Take thy son, not one of thy beasts or slaves, thy only son by Sarah, Isaac thy laughter, the child of thy joy and delight, whom thou lovest as thine own soul; take him away to a distant place, three days' journey, the land of Moriah; do not only leave him there, but offer him for a burnt offering." Observe, [1.] 4. 4. Joseph was eminent for his faith, though he had not enjoyed the helps for it which the rest of his brethren had. Abels sacrifice was preferred to his brothers for no other reason than that it was sanctified by faith; for surely the fat of The great improbability of the thing promised, that she should be the mother of a child, when she was of sterile constitution naturally, and now past the prolific age. The trial and exercise of Abraham's faith; he was tried indeed. (1.) In this great example observe. The believer's faith endures to the end, and, in dying, gives him victory over death and all his deadly enemies; his greatest conquest he gains by dying. This the apostle insists upon to render the faith more illustrious, and to provoke Christians to a holy jealousy and emulation; that they should not suffer themselves to be outdone in the exercise of faith by those who came so short of them in all the helps and advantages for believing. For there is nothing in this world commensurate to the love of God in being the God of his people; and, if God neither could nor would give his people anything better than this world affords, he would be ashamed to be called their God. This calls us not only to leave sin, but sinful company, and whatever is inconsistent with our devotedness to him. 2. [1.] Now what does faith give us to understand concerning the worlds, that is, the upper, middle, and lower regions of the universe? This is why the God often gives his people living comforts in dying moments; and when he does it is their duty, as they can, to communicate them to those about them, for the glory of God, for the honour of religion, and for the good of their brethren and friends. 
In his story observe, (1.) vii., etc. Not Yet a Member? Twice Moses forsook Egypt: [1.] This opened a way for the return of Abraham's posterity into the land of promise. (2.) [3.] God must come to us before we come to him. XI. Get Your Bible Minute in Your Inbox Every Morning. He made them both heads of different tribes, as if they had been his own immediate sons. He was an eminent instrument raised up of God to deliver his people from the oppression of the Midianites; he was a person of mean tribe and family, called from a mean employment (threshing wheat), and saluted by an angel of God in this surprising manner, The Lord is with thee, thou mighty man of war. (1.) He showed thereby his dependence upon God, and testified his condition here as a pilgrim with his staff, and his weariness of the world, and willingness to be at rest. But they did not so fear as presently to give up their child; they considered that, if none of the males were preserved, there would be an end and utter ruin of the church of God and the true religion, and that though in their present state of servitude and oppression one would praise the dead rather than the living, yet they believed that God would preserve his people, and that the time was coming when it would be worth while for an Israelite to live. They stopped the mouths of lions; so did Samson, Judg 14 5, 6, and David, 1 Sam 17 34, 35, and Daniel, 6:22. This is thought to refer to that memorable story, 2 Macc. Hebrews 12:2 Commentary. They had sufficient to bear the charges of their journey; and flesh and blood, a corrupt counsellor, would be sometimes suggesting to them a return. [2.] Samuel, raised up to be a most eminent prophet of the Lord to Israel, as well as a ruler over them. They embraced them. The next instance of faith is that of the Israelites, under Joshua their leader, before the walls of Jericho. Pharaoh's daughter is said to have been his only child, and was herself childless; and having found Moses, and saved him as she did, she resolved to take him and bring him up as her son; and so he stood fair to be in time king of Egypt, and he might thereby have been serviceable to Israel. The difficulties Isaac's faith struggled with. Salem Media Group. True faith is acknowledged and accepted, even when mingled with many failings. He put himself into the hand of God, to send him whithersoever he pleased. Of the faith of Isaac, v. 20. And, 4. (4.) 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Click to Sign Up Now! It is a greater honour and happiness to work righteousness than to work miracles; faith is an active principle of universal righteousness. [4.] God usually warns sinners before he strikes; and, where his warnings are slighted, the blow will fall the heavier. Observe, (1.) That he made the world with great exactness; it was a framed work, in every thing duly adapted and disposed to answer its end, and to express the perfections of the Creator. By faith Abel offered to God a more excellent sacrifice: The difference between the sacrifice o It is a recompense of reward, because given by a righteous Judge for the righteousness of Christ to righteous persons, according to the righteous rule of the covenant of grace. The apostle having given us a classis of many eminent believers, whose names are mentioned and the particular trials and actings of their faith recorded, now concludes his narrative with a more summary account of another set of believers, where the particular acts are not ascribed to particular persons by name, but left to be applied by those who are well acquainted with the sacred story; and, like a divine orator, he prefaces his part of the narrative with an elegant expostulation: What shall I say more? Note, (1.) By faith, when they were dying, they received the atonement; they acquiesced in the will of God; they quenched all the fiery darts of the devil; they overcame the terrors of death, disarmed it of its sting, and bade a cheerful farewell to this world and to all the comforts and crosses of it. It is not owing to our inherent righteousness or best performances that we are saved from the wrath of God, but to the blood of Christ and his imputed righteousness. Their faith was a faith of consent. He must believe that God is, and that he is what he is, what he has revealed himself to be in the scripture, a Being of infinite perfections, subsisting in three persons, Father, Son, and Holy Ghost. They were not mindful of that country whence they came, v. 15. (1.) 3. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. Faith in regard to creation and salvation ( Hebrews 11:1-7 ) 2. WebHe has written a number of books among them are the commentaries he contributed to the New Testament Commentary series started by Dr. William Hendriksen. It is a great privilege to be the offspring of good parents, and often the wicked children of good parents fare the better in this world for their parents' sake, for things present are in the covenant; but they are not the best things, and no man knoweth love or hatred by having or wanting such things. (2.) Those who escaped death were used so ill that death might seem more eligible than such a life. 3. Web1. She was delivered of a child, a man-child, a child of the promise, and comfort of his parents' advanced years, and the hope of future ages. 7. Few ever met with greater trials, and few ever discovered a more lively faith. Not Yet a Member? Something of him we had before interwoven with the story of Abraham; here we have something of a distinct naturethat by faith he blessed his two sons, Jacob and Esau, concerning things to come. They died in the faith of those promises; not only lived by the faith of them, but died in the full persuasion that all the promises would be fulfilled to them and theirs, v. 13. Faith takes hold of that hand of God which has hold of the swords of men; and God has often suffered himself to be prevailed upon by the faith of his people. I. It is not seniority of birth, but grace, that makes men truly honourable. That fallen man has leave to go in to worship God, with hope of acceptance. He had good company with him, and they were a great comfort to him in his sojourning state. He gave commandment concerning his bones, that they should preserve them unburied in Egypt, till God should deliver them out of that house of bondage, and that then they should carry his bones along with them into Canaan and deposit them there. The next instance is the faith of Rahab, v. 31. He contrived the model; he accordingly made it, and he has laid open a new and living way into it, and prepared it for his people; he puts them into possession of it, prefers them in it, and is himself the substance and felicity of it. Though only the mother of Moses is mentioned in the history, yet, by what is here said, it seems his father not only consented to it, but consulted about it. Out of weakness they were made strong. I. It is an excellent thing for persons to be seriously religious when in the midst of worldly business and enjoyments, to despise the world when they are most capable of relishing and enjoying it. (1.) For their spiritual birth is thence, there are their best relations, and there is their inheritance. 14. Faith and hope go together; and the same things that are the object of our hope are the object of our faith. 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